iEcclesia Season II

Episode 47:

Giagiologies ...Theology or Mythology? Part 3

Program Information

Episode Summary

When we talk about it, the topic knows no boundaries. Irrespective of culture, generation or faith, this phenomenon has become a part of daily life for many people across the globe. Sometimes, mentioning it is cause for a quick laugh; at other times, though, people speak of it as a form of protection, a fear tactic, or as discussion for things of the unknown. From worship to marriage, and birth to death: previous generations used them, and today’s is no different. Everyone asks if they have a place in society today, if they are true, or if they are simply a way for people to play on their fellow man’s fears and ignorance.

iEcclesia brings you the conclusion of a three part program on a much anticipated topic: Giagiologies ...Theology or Mythology?

The discussion begins with giagiologies associated with Funerals.  Topics include: Why do we wear black? Should we wear black?  Some people cover the mirrors in the house so that “death” won’t look at anyone else in the home. Is this true?  Some people say you shouldn’t kiss or touch the dead person, or that you should only put money in the tombstone to pay off “χάρος”. Also, it has been said that:  “When someone dies, place a glass of water next to the oil lamp in the home so that the soul of the departed might drink of it. One priest reported that a parishioner notified him that the deceased had consumed all the water in forty days.” How can this happen? Many people who go to viewings or funerals insist on going somewhere else first, in order for evil not to follow them. How did that start? At the gravesite, a lot of places in Greece have the priest (or a family member) break a plate. Why do they do this, and should it be done, especially by priests? It is an accepted custom that, if the 40^th day does not fall on a Sunday, you should hold the memorial service before the 40^th day. Some people say it’s because the soul is anxious. An explanation is provided. The program also looks at Religious Chain Letters: At times, we find that chain letters come in the mail (or now, via e-mail) that a Saint “commanded them to send to five or ten people”, and the person will have good fortune come upon them. Our guest tells us a bit about this. Then, we look at the mati: its history, relevance today and what the Church believes. The program concludes with a final thought on how we should approach giagiologies today and whether they still have a place; should rational thought prevail against these ‘village-thoughts’ and how do we deal with those who believe in them as “the gospel truth”?

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